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More or less closely connected with the Brahmanans (and in a few exceptional cases with the Mantra part) are two classes of treatises in prose and verse called Aranyaka and Upanishad. The Mantra or verse portion is considered more ancient than the prose works and the books in which the hymns are collected are called samhitas (collections). The Mantra part is composed of suktas (hymns in verse) the Brahmana part consists of liturgical, ritualistic, exegetical, and mystic treatises in prose. The Vedas are divided into two parts, the Mantra and Brahmana. The complex nature of the Vedas and the array of texts associated with them may be briefly outlined as follows: "The Rig-Veda is the original work, the Yajur-Veda and Sama-Veda in their mantric portions are different arrangements of its hymns for special purposes. The Atharvaveda derives its name from the sage Atharvan, who is represented as a Prajapati, the edlest son of Brahma, and who is said to have been the first to institute the fire-sacrifices. The name Rigveda signifies "Veda of verses," from rig, a spoken stanza Samaveda, the "Veda of chants," from saman, a song or chant Yajurveda, the "Veda of sacrificial formulas," from yajus, a sacrificial text. There were originally three Vedas-the Laws of Manu always speaks of the three, as do the oldest (Mukhya) Upanishads-but a later work called the Atharvaveda has been added to these, to now constitute the fourth. A single volume edition of all Vedas is also available: 978-1541294714 - From the foreword: The Vedas (from the root vid, "to know," or "divine knowledge") are the most ancient of all the Hindu scriptures. An index is provided at the close of each volume for all Sanskrit terms that were left untranslated. Each Veda has been proofed and all Sanskrit terms updated and synced between versions. Whatever period of history are welcomed to membership.The present volume is an unabridged edition of the Atharvaveda, part of a five volume set of the complete Veda Samhitas. The scope of the Society's purpose is not limitedīy temporal boundaries: All sincere students of man and his works in Asia, at Include such subjects as philology, literary criticism, textual criticism, paleography,Įpigraphy, linguistics, biography, archaeology, and the history of the intellectualĪnd imaginative aspects of Oriental civilizations, especially of philosophy, Of Asia has always been central in its tradition. The encouragement of basic research in the languages and literatures From the beginning its aims haveīeen humanistic. Philosophical Society (1743), the American Academy of Arts and Sciences (1780),Īnd the American Antiquarian Society (1812). Preceded only by such distinguished organizations of general scope as the American The American Oriental Society is the oldest learned society in the United Statesĭevoted to a particular field of scholarship. Membership in the AOS includes an annual subscription to the Journal. To assure competent and impartial appraisal of the scholarly level of the material submitted for publication, the editorial staff is composed of recognized scholars in each of the major areas served by the Society. The pages of the Journal are always open to original and interesting contributions from scholars. From that year to the present day, the Journal has brought to the world of scholarship the results of the advanced researches of the most distinguished American Orientalists, specialists in the literatures and civilizations of the Near East, North Africa, South and Southeast Asia, Inner Asia, the Far East and the Islamic World. Du Ponceau, assailing the doctrine of the "ideographic" character of the Chinese script. It included studies of Arab music, of Persian cuneiform, and of Buddhism in India, and brought to a wide audience the then novel theories of Pierre E.
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The first volume, published in 1843-49, set the tone for all time in the broad scope of subject matter and the solidity of its scholarship.
#ATHARVA VEDA BOOK 12 SERIAL#
The regular serial publication of the Society, issued quarterly, is the Journal of the American Oriental Society.